The 10 Strangest Dinosaur Names

Andrew Fleming s Discovery Of Penicillin Essay - 1639 Words

Since the 1800s there have been innumerable influences, both medically and socially upon altering the outlooks surrounding sexually transmitted diseases. In kin to the spread and contraction of syphilis, prostitutes and women were mainly held accountable for their lack of sexual conduct and were subsequently forced to take medical examinations so not to taint the man. There was very little representation for women during the period of war, and men received an opposing societal approach to their sexual promiscuities. The stigmatisation surrounding women during this time is also prevalent in the HIV/AIDS epidemic in America, where homosexuals were blamed for the infiltration of this malady, again showing society blaming one category of people for the spread of disease. The collective disgrace surrounding sexual preference and morality is still evident in today’s culture; however it is much less predominant. Homoeopathically, the invention of Lock Hospitals further branded women to be immoral, however the medical advancements of treating STD’s with reference to Alexander Fleming’s discovery of Penicillin in 1928 and Wasserman’s test for syphilis in 1906 has aided societal views to not ostracise one specific gender or sexual preference group, and instead comprehend that disease can be spread in a multitude of ways and thankfully can now be treated more effectively. Syphilis in particular remains a malady which there has been no real medical justification for the origin of it,Show MoreRelatedThe Use Of Sulfa Drugs During World War II1486 Words   |  6 PagesIn 1928 Dr. Alexander Fleming began to sort through a pile of petri dishes containing colonies of bacteria that causes boils, sore throats, and abscesses. As he sorted through the dishes he noticed something unusual on one dish. It was dotted with colonies, and one area had a blob of mold growing. The area of mold was later identified as a rare strain of Penicillium notatum, the mold had secreted something that inhibited bacterial growth. Fleming later uncovered that this mold was capable of killingRead MoreThe Discovery Of Antimicrobial Agents2921 Words   |  12 PagesAbstract The discovery of antimicrobial agents for the treatment of infectious diseases has been heralded as one of the greatest medical achievements of the 20th century. However, use, misuse, and abuse of antimicrobial agents has led to an increase in the population of antimicrobial-resistant bacteria and has become a major public health threat the world over. Unfortunately the pace of developing new treatments has not kept pace with the growing problem, leading to increased mortality and morbidityRead MoreDeveloping Management Skills404131 Words   |  1617 Pagesbuilt-in pretests and posttests, focus on what you need to learn and to review in order to succeed. Visit www.mymanagementlab.com to learn more. DEVELOPING MANAGEMENT SKILLS EIGHTH EDITION David A. Whetten BRIGHAM YOUNG UNIVERSITY Kim S. Cameron UNIVERSITY OF MICHIGAN Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper Saddle River Amsterdam Cape Town Dubai London Madrid Milan Munich Paris Montreal Toronto Delhi Mexico City Sao Paulo Sydney Hong Kong Seoul SingaporeRead MoreExploring Corporate Strategy - Case164366 Words   |  658 Pages(2003), p. 13. ECS8C_C02.qxd 22/10/2007 11:53 Page 608 CASE STUDY The global pharmaceutical industry Sarah Holland The case looks at the development of the ethical pharmaceutical industry. The various forces affecting the discovery, development, production, distribution and marketing of prescription drugs and issues of corporate responsibility are discussed. The case also looks at the different types of strategies that are followed by pharmaceutical companies. ââ€"  ââ€"  ââ€"  In

Walking the City free essay sample

According to De Certeau, walking is the key tactical ractice. In other words, walking is the most effective tactic that allows the execution of the strategy, which in this case is understanding the city. He views walking as being conducive to opportunities for learning. The approaches of de Certeau and Benjamin are different yet they share the central theme of walking. Benjamin focuses on flanerie as being central to the urban experience. The Fl ¤neur refers to an artist whose work is meant to evoke place-bound nostalgia, memories, and uncover local history (Stevenson, 2003). Flanerie is the act of occupying urban space by strolling ffortlessly and observing the built environment. Both theorists recognize the connection between urban walking and the development of culture. They also view walking as a way of investigating social meaning in the built environment (Rotenberg and Mcdonough, 1993). Benjamin focuses on flanerie as the means to uncover history and identify the traces of emerging modernity. We will write a custom essay sample on Walking the City or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page De Certeau believes that walking is essential in order to understand the utilization of space as a form of resistance to collectivism (Stevenson, 2003). He also discusses the difference between the concept ity (one that is interpreted with a map and is approached with preconceived notions) and the lived city (experienced first-hand). The concepts, shaped by the life attitudes of a particular urban setting, why things are the way they are, and why our perceptions evolve as a result of witnessing daily practices. The ideas of these theorists are applicable to the manner in which I have experienced London as both the concept and lived city. The next group of sources pertains to French cultural theorist Michel de Certeaus theories of occupying space and the effects that walking has on the inhabitants point f view. He argues that space is the product of social construction, limiting the ability of the inhabitant to manipulate space in his or her own way (Pickvance, 1976). Rotenberg, R. and Mcdonough, G. ould agree that open space does not imply occupancy, rather it is a matter of whether the space is available for the individual to use freely as opposed to being constrained to act in a prescribed way. The idea that space is significant as a site of resistance was further discussed by de Certeau. The use that urban dwellers make of space is a form of tactical resistance (Rotenberg and Mcdonough, 1993). Given that space is the product of social construction, urbanites seek to transcend limitations imposed on them by appropriating available space in their own way. De Certeau argues that space is initially defined by the objectives of professionals and investors. Space is manipulated and restricted by their budgets and visions for the urban landscape (Frers and Meier, 2007). After official processes, space becomes redefined by the daily lives of urban dwellers and visitors. Their practices and the unique ways in which they utilize and occupy space redefine the rban environment. In de Certeaus The Practice of Everyday Life, it is suggested that the process of using is not guided by established rules. In an effort to defy conformity, young people routinely change the use of products to creatively express individual identities (Stevenson, 2003). Rather than arguing that emphasis on collectivism has shifted to individualism, it may be more accurate to say that there is a paradoxical focus on both conformity and individualism. This is demonstrated by consumers purchasing the same products to express their unique identity. The same oncept applies to space. People have the desire to leave their mark in order to avoid feeling overwhelmed by the vastness of a city. The urban environment is the creative product of both the designers and the inhabitants (Stevenson, 2003). Ones own urban space is produced when he experiences it in his own way and through his own perspective. Each city dweller has a connection to a place through an experience that is entirely their own, regardless of the previous meaning that has been imposed by official processes such as architecture, planning, and design (Stevenson, 2003). This is chieved by walking, which according to de Certeau is more effective than any representation in a map or pictorial form (Stevenson, 2003). He makes the distinction between the concept city and the lived city. The concept city is characterized by our preconceived notions and expectations. In contrast, the lived city is what is actually experienced and discovered upon interaction with the environment. Walking forces one to associate a memory with a particular location, giving the space meaning and contributing to a stronger emotional connection. As users re-write and interpret the ity, they create fragmentary stories that link with other fragmentary stories, creating an overall impression of the city that is informed by personal experience (Rotenberg and Mcdonough, 1993). The lived culture of the urban street cannot be understood social practices, and other elements that cannot be replicated. Benjamins work is based on his meanderings in Paris and his attempts to uncover layers of meaning. He describes the city as a large archive of collective memories and creative expression. Walter Benjamin was interested in the relationship between antiquity and modernity, bservable in architecture and the utilization of public space (Pickvance, 1976). The aim of the urban Fl ¤neur, a term popularized by Benjamin in the nineteenth century, was to examine the tension induced by a time of industrialization/standardization (Rotenberg and Mcdonough, 1993). The Fl ¤neur refers to artists and poets who aimed to convey history and nostalgia through their work, while flanerie is a methodology for experiencing space and investigating the origins of modernity (Stevenson, 2003). Benjamin indicates the presence of social meaning ingrained in the layers of the built environment. He also highlights the importance of stumbling upon abandoned structures that may reveal details of the past (Stevenson, 2003). Many sources agree that walking the city is crucial to immersion because it provides an indispensable interactive experience, giving the walker autonomy to wander as opposed to only paying attention to established routes (Stevenson, 2003; Rotenberg et al. 1993; De Certeau, 1984). According to Cities and Urban Cultures, the things that we value reveal themselves in our surroundings, contributing to the development of individual identities (Stevenson, 2003). This experiential knowledge contributes to forming emotional attachments with our surroundings. Cities play a role in the formation of identities and the way various cultures are experienced. Within the spaces of the urban landscape, individual and collective identities are created (Pickvance, 1976). In The Practice of Everyday Life, de Certeau claims that walking in the city is a completely different experience than viewing it from afar or out of the citys grasp (Bridge Watson, 2010). He compares being lifted to a summit point to regaining ones sense of self as a result of taking a break from the crowds below. When one returns to ground level, he is once again a participant instead of a voyeur. Looking down upon the city is similar to the concept city because one is simply viewing the sights and not understanding what life in that location entails (Bridge Watson, 2010).

The Mystery of the Maya priests Review Essay Example

The Mystery of the Maya priests Review Paper Essay on The Mystery of the Maya priests Thanks for the interesting review! Popular scientific literature of this sort really, alas, now almost disappeared. More precisely hit on wheels bubbling stream boom of the so-called served as a mythological, serve-delusional, delusions, mythological, entertainment and business, etc. etc. literature (thats all it means, you can read here). The power of this phenomenon exceeds ten pathetic gusts shovels exercises: without compunction reaching readers not geographically hiding, and quite different grounds. Well, actually remained in the memory of real books that arouse interest in the mysteries of ancient societies. The book, about which I immediately remembered reading a review, it is very close to her subjects Z. Kosidowsky When the sun was a god (two small, but very interesting piece of her is even in electronic form I recommend). Indeed, relations with the history of these books are quite complex: on the one hand a detailed reproduction of the knowledge gained from first-hand th e researchers, on the other the naive attempts to interpret: how they lived there in those of their isms, and how much it differs from ours time. All the time until there was a Soviet historiography about ancient civilizations such societies of ancient Egypt, the Mayan and Aztec refers to either a slave or to feudal. Understand, class struggle had to move the locomotive of history, and all the rebels just create it. Thats why in Kuzmischeva insurgent slaves necessarily struggling with bloody feudal order of priests, priestly rituals the opium of the people, and so on in the same spirit. Personally, I have it is only emotion, and remain forever in the minds of the naive only three forms of social oppression of man:. Slavery, feudalism, capitalism, known since the 19th century. The reality turned out to be both frightening: the study and interpretation of the 20th century discovered a truly amazing scene: dozens of civilization for thousands of years almost spun: come and gone li ke a squirrel in the wheels. 1) Almost all the slaves were a major contingent of residents, and numerous forms of dependence were more varied, and are not so obvious. It was found, for example, that the pyramids were built personally free people and not slaves, as in Kosidowsky. Why should they have to? Elementary: they built their communism, strive for the ideal, but without these light Ideally, it would be no pyramids, no society, no kulutry and we have nothing about them and never learned. 2) The main form of exploitation of man by man was more than a dozen of them, plus the most incredible combination as part of its historical fundamental principle the so-called agropoliatrizma (see, eg, review and references therein.), where large-scale human sacrifices (like Nazism, Stalinism) and the atmosphere of total poralizuyuschego animal terror before them senseless and inevitable is no exception in history, but rather tend to understand that in all its complexity More to come. So it seems that the story they tried all possible options, and its harsh the truth is that the development of each of these societies to stop quickly, inevitably there is the state apparatus parasite literally eats Society: crumbled culture disappeared writing, architecture. But later everything repeated again, with little transference scene. In conclusion, and asks a famous thought: history opened in the 20th century, it still does not only those involved in it. The Mystery of the Maya priests Review Essay Example The Mystery of the Maya priests Review Paper Essay on The Mystery of the Maya priests Thanks for the interesting review! Popular scientific literature of this sort really, alas, now almost disappeared. More precisely hit on wheels bubbling stream boom of the so-called served as a mythological, serve-delusional, delusions, mythological, entertainment and business, etc. etc. literature (thats all it means, you can read here). The power of this phenomenon exceeds ten pathetic gusts shovels exercises: without compunction reaching readers not geographically hiding, and quite different grounds. Well, actually remained in the memory of real books that arouse interest in the mysteries of ancient societies. The book, about which I immediately remembered reading a review, it is very close to her on the subject Z. Kosidowsky When the sun was a god (two small, but very interesting piece of her is even in electronic form I recommend). Indeed, the relationship with the history of these books are quite complex: on the one hand a detailed reproduction of the knowledge gained from first-hand the researchers, on the other very naive almost fantastic level attempts to interpret this knowledge: how they lived in their isms, how much this is different from our time, what a bond between us, a lesson or not have them at all: live and rejoice to the sun. While there was a Soviet (thoroughly ideologized) historiography almost all ancient civilizations like the societies of ancient Egypt, the Mayan and Aztec refers to either a slave or to feudal. Itself class struggle was supposed to serve as a locomotive of history, and all the slaves rebelled directly created it. That in Kuzmischeva insurgent slaves necessarily struggling with bloody feudal order of priests, priestly rituals the opium of the people, and so on in the same spirit. Personally, I have it is only emotion, Yes, but on the other hand, it It remained forever in the naive consciousness of only three forms of social oppression of man:. Slavery, feudalism, capitalism, known since the 19th century. The re ality was much worse like: research and interpretation in the 20th century discovered a truly amazing scene: dozens of civilization for thousands of years almost spun: come and gone like a squirrel in the wheels. 1) Almost all the slaves were a major contingent of residents, and numerous forms of dependence were more varied, and are not so obvious. It is found for example, that the pyramid constructed free and not slaves (as Kosidowsky). Why, why do they need it? Oh God! simple: they built a communism, strive for the ideal! Touches? Yes, but without these light Ideally, it would be no pyramids, no society, no culture, and we are about them nothing and would never have known. It turns out that they were a necessity in the history? 2) The main form of exploitation of man by man was more than a dozen of them, plus the most incredible combination as part of its historical fundamental principle the so-called agropoliatrizma (see, eg, review and references therein.), where large-scal e human sacrifices (like Nazism, Stalinism) and the atmosphere of total poralizuyuschego animal terror before them senseless and inevitable is no exception in history, but rather tend to understand that in all its complexity More to come. So it seems that the story they tried all possible options, and its harsh the truth is that the development of each of these societies to stop quickly, inevitably there is the state apparatus parasite literally eats Society: crumbled culture disappeared writing, architecture. But later everything repeated again, with little transference scene. In conclusion, and asks a famous thought: history opened in the 20th century, it still does not only those involved in it.